The dead are always with us. The ground we walk on, the food we eat, often the clothes we wear are all made from dead things. The culture we live in is the will of the ancestral dead, living and moving in the world.
The land would be there without humanity, or our dead, but we would not be here without the land and its dead.
Some friends were having a discussion with Sannion last night and as I was passing through (swamped with preparations for my upcoming trip), he mentioned one of the things they were discussing and it just blew me away. This is so spot on, so powerful, so incredibly profound that I, half way upstairs, stopped dead in my tracks and asked everyone’s permission to write about it here. (Obviously they graciously allowed me to do so, or I wouldn’t be posting this!).
The latest issue of Walking the Worlds discusses the importance of regional cultus to the restoration of our polytheisms. We talk about regional cultus a lot but I don’t think many of us (myself included) ever really stop to parse it out or to figure out how all of the various parts of our praxis are organically (no pun intended, I swear!) connected. Part of regional cultus is venerating…
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